o_apankratov (o_apankratov) wrote,
o_apankratov
o_apankratov

К дискуссии с "неопасхалистами"

Поскольку, несмотря на отлучение от Церкви минувшим Собором А.Рябцева и его сторонников, диспуты вокруг "новой пасхалии" продолжаются
(см., напр.: http://samstar.ucoz.ru/news/paskhalija/2011-10-20-5004 (публикация новой брошюры Рябцева),
http://samstar.ucoz.ru/news/chelovek_ne_mozhet_kajatsja_kogda_on_uveren_v_svoej_pravote_intervju_a_ju_rjabceva_portalu_credo_ru/2011-10-20-5006 (его же послесоборное интервью),
http://samstar.ucoz.ru/news/muravev_a_paradoks_alekseja_rjabceva_kalendarnyj_vopros_stal_glavnoj_intrigoj_osvjashhennogo_sobora_rpsc_v_2011_godu/2011-10-21-5009
(статья А.Муравьёва "Парадокс Алексея Рябцева"),
http://samstar.ucoz.ru/news/a_ju_rjabcev_ob_istinnoj_paskhe_otvet_alekseju_muravevu_avtoru_kommentarija_dnja_paradoks_alekseja_rjabceva_na_portale_credo_ru/2011-10-26-5016
(ответ А.Рябцева на предыдущую статью)), размещаю новые материалы против "неопасхалистов".

Оригинал взят у amypp в Консенсус современной библеистики о делимитации Пасхи и Опресноков
О том, что Пасха и Хаг-а-мацот - не одно и то же и не должно так пониматься:
http://star.wind.mystarband.net/bib/passion_week.html#passover_timing

Incorrectly, Passover (Lev 23:5) has generally become conflated with the seven-day Feast of Unleavened Bread (Lev 23:6-15) perhaps due in part to misinterpreting Ezekiel:

Eze 45:21 "In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.
In absence of scripture to the contrary, Ezekiel's terse language might be misconstrued as redefining the seven-day feast of Unleavened Bread to "Passover", but scripture in fact contradicts such a misinterpretation:

Lev 23:5-8 'In the first month, on the fourteenth day of the month at twilight is the LORD'S Passover. 6 'Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. 7 'On the first day you shall have a holy convocation; you shall not do any laborious work. 8 'But for seven days you shall present an offering by fire to the LORD. On the seventh day is a holy convocation; you shall not do any laborious work.'

[note: the distinction between Passover being the twilight of Nisan 14th and then Nisan 15th begins the Feast of Unleavened Bread for seven days, could not be clearer.]

Ezr 6:19-22 The exiles observed the Passover on the fourteenth of the first month. 20 For the priests and the Levites had purified themselves together; all of them were pure. Then they slaughtered the Passover lamb for all the exiles, both for their brothers the priests and for themselves. 21 The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the LORD God of Israel, ate the Passover. 22 And they observed the Feast of Unleavened Bread seven days with joy...

Both in the Levitical law and as practiced by the exiles, Passover, the night of Nisan 14th preceeded but did not redefine the seven-day Feast of Unleavened Bread. Consequently, a scripturally consistent interpretation of Eze 45:21 is 'Passover is Nisan 14th, [then] seven days of Unleavened Bread'.

בָּ֠רִאשׁוֹן בְּאַרְבָּעָ֙ה עָשָׂ֥ר יוֹם֙ לַחֹ֔דֶשׁ יִהְיֶ֥ה לָכֶ֖ם הַפָּ֑סַח חָ֕ג שְׁבֻע֣וֹת יָמִ֔ים מַצּ֖וֹת יֵאָכֵֽל

καὶ ἐν τῷ πρώτῳ μηνὶ τεσσαρεσκαιδεκάτῃ τοῦ μηνὸς ἔσται ὑμῖν τὸ πασχα ἑορτή ἑπτὰ ἡμέρας ἄζυμα ἔδεσθε

Tags: Ереси, Наука, Неопасхализм, Староверы и внешние
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